Ramadan is often called ‘month of the Qur’an’ because of this, Muslims attempt to recite as much of the Qur’an as they can during the month.
Fasting in this month, like Salat (prayers) is a divine command, Allah says in the Holy Quran, “O you who believe!
Fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (against evil).” (2:183), It was reserved for Islam to formulate and perfect a form of spiritual purification for every one of its followers, notwithstanding the state of society they belonged to, and which could be performed without interfering with their normal avocations and callings in everyday life.
During the 30 days of Ramadan, fasting Muslims will observe strict rules, including abstaining from eating, drinking, and smoking and engaging in sexual relations between sunrise and sunset. While non-Muslims are not expected to fast, showing courtesy and consideration for those who are fasting is expected.
During the day, non-Muslims can eat in designated areas, usually behind screens. Some hotels, shopping mall food courts and restaurants will remain open – but discreetly – so it is best to plan ahead by calling them to find out. Most outlets will deliver food during the day as well.
Similarly, most offices have designated areas where you can eat or drink. It is considered common courtesy not to do so in front of your fasting colleagues.
Learning a few Ramadan greetings can show your respect for the Islamic culture. In Arabic, it is customary to say “Ramadan Kareem” or “Ramadan Mubarak”, which basically translates into “May you have a generous/ blessed Ramadan”.
Do accept Iftar invitations from friends or colleagues, as this will provide you with a way of learning more about the customs and traditions of Ramadan.
Ramadan is a month of peace and piety, so abstain from swearing and using offensive language or gestures in public, as this is considered disrespectful. Ramadan is also a joyful month and is the time for giving and charity, so do your bit by donating to your favourite charity or volunteering.
Modest dress is advisable, so do cover up. Women should wear loose, long-sleeved tops and knee-length skirts or trousers, while men should wear long trousers.
It was The Holy Prophet of Islam, Muhammad Ibn `Abdullah, May the mercy and blessings of God be upon him, who made us raise our eyes from the dust beneath to view the glory of the glittery heavens above. It was Muhammad who led us from the depths of darkness to the grandeur of the light of God.
The Prophet was the one who led us to break our stone statues and wooden gods. It was Muhammad who lifted us out of the filth of idolatry to relish the serenity of God’s transcendence. On the Night of Power in one Ramadan, the Quran descended on Muhammad, and he received its first verses in the Cave of Hira.
(Ibn Abbas) Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honour each day of Ramadan Kareem as a day of patient endurance through fasting, and each night as a night of gratitude through prayers.
Into the hearts of his followers, the Prophet instilled the love and fear of God and love for humanity. His example was inspiring and irresistible; and each of them became eager to be his closest follower. To them he was the sincerest and the most cordial of leaders.
And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching. The Prophet demonstrated to his people how this world is less important than the next, and how the body is less important than the soul.
In fasting, the Prophet taught them step by step how to ignore the physical demands so that the spirit reigns supreme. Abandoning food, drink, and sex was only a prelude to the next stage of greater significance: of conquering avidity and cupidity, lust and licentiousness; of liberating one’s mind from flights of passion and fits of temper.
Indeed the Prophet said: “The strong person is not the one who can wrestle someone else down. The strong person is the one who can control himself when he is angry.” (Saheeh Al-Bukhari) Also about the effect of fasting on one’s behaviour, the Prophet said, “Fasting is a shield, so the one who fasts should avoid obscene speech and ignorant behaviour.
If someone abuses him or starts to fight with him, he should reply by saying: ‘I am fasting. I am fasting’.” (Saheeh Al-Bukhari) The core of fasting according to the Prophet was one’s willingness not merely to give up self-indulgence, but to feel the need of one’s brother as one’s own. And no one was more kind-hearted and generous than the Messenger of God; and his generosity reached its peak in Ramadan.
(Saheeh Al-Bukhari) The Prophet stressed on the importance of treating people nicely when he said: “Make things easy for people and do not make them difficult, and cheer people up and do not drive them away. He also said: “The most beloved of actions to God Almighty, is making another Muslim happy, removing a hardship that has befallen him, paying off a debt of his or ridding him of hunger.
It is more beloved to me indeed that I walk with my Muslim brother to see to a need of his than secluding oneself in a mosque for a month…” (Tabarani) So it was not surprising that the Prophet’s Companions loved him dearly, as he was the kindest of men, bestowing his mercy not only upon humans but also on other creatures of the world as well.
No leader could be more considerate and solicitous of his followers than Muhammad: he never allowed any Muslim to bear any burden more than they could bear, as taught by God Himself.
During travel in Ramadan, the Prophet would either fast or break his fast; and he allowed his companions to choose between the two, according to their ability. It is noteworthy that the Prophet did not specify a particular distance in travel as a minimum limit for a person to break the fast.
His Companions sometimes broke the fast immediately after leaving home, because this was the example set by the Prophet himself. Similarly during times of heat or thirst they were permitted to cool themselves by pouring water on the head, and the Prophet himself did so.
His example in the matter of consorting with his wives during Ramadan was not different; he disallowed only such acts that would obviously undermine the fasting. As for the Tarawih Prayers (the supererogatory night prayers performed in Ramadan), it is recorded that the Prophet began praying them in congregation and then he stopped, fearing that such prayers would become obligatory if he continued to pray them in congregation.
Thus while he demonstrated through his example that the Tarawih Prayers are better offered in congregation, he allowed leniency in the matter out of his mercy. The highest point of Ramadan for Muslims is seeking the Laylat al-Qadr (the Night of Power) during the last ten days.
One act of worship the Prophet emphasised particularly during this time is itikaf, which is a spiritual retreat in which one confines oneself to a mosque to spend one’s time entirely to the worship and remembrance of God.
In these modern days when people hanker after indulgence in ephemeral pleasures, one needs to return to the seclusion of the house of prayer from time to time; which is essential for one’s spiritual rejuvenation and the return to one’s Creator.
Thus the beloved Prophet has taught us how to use Ramadan as a month for disciplining our intransigent passions, for renouncing our desires for self gratification and for practicing patient endurance in the face of hardships.
The Prophet exhorted us that during Ramadan most especially it is our duty to support and uplift our less fortunate fellow humans. Above all, Ramadan is a month of contemplating the Grace and Bounty of God Almighty, of returning to our Guardian Lord in repentance, of sincerely seeking His forgiveness.
/Daily News
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